What exactly is “revolutionary”?

Politically, it is a momentous event that within a short space of time

overthrows an established order. Put crudely, it is a major upheaval which

usually has important short and long term impacts.





On first examination it would appear that Lutheranism

fits this description perfectly. The established order (the Catholic

Church) was removed in England, Scotland, Sweden, and northern Germany by

a movement called “Protestantism” which started, though not

deliberately, with Luther in 1517. The upheaval was so great that many

military conflicts took place post-1517 and the religious break down in

western Europe was one of the main causes of the Thirty Years War. Also

what occurred took place in a relatively short space of time. The 95 Theses

was written in 1517 and by 1521 Luther had developed these ideas and

burned the Book of Canon Law and the Papal Bull Exsurge Dominie. Four

years in the C20 would be considered relatively quick for the weakening of

a mighty established order. The end of the Eastern Bloc did not happen

overnight. In the C16 such an occurrence was all but unheard of.





However, on closer analysis, arguments against this

approach can be forwarded.

Was Luther trying to return the

Catholic Church back

to its original purity by claiming that salvation could only be achieved

through your own goodness and by being truly repentant for your sins?


Where in the Bible, on which Luther placed supreme trust, does it refer to

a man leading the church living in magnificent splendour, wearing fine

clothes etc? Luther may well have argued that it was the

Catholic Church

that had been revolutionary as it had moved so drastically away from the

teachings of Christ and that he was being reactionary (trying to ‘turn

the clock back’) by trying to re-find the purity of Christ as stated in

the Bible. Luther’s claim that if it was not in the Bible you did not do

it, was in direct contradiction to the belief that only the Catholic

Church could control your destiny and salvation.





Another issue to examine is the 95

Theses. This was

not the work of a revolutionary. It was written for a small group of

academics to discuss possibly after work at Wittenburg University or

during a seminar/discussion group. All these men would have been catholic

and as it was written in Latin it could not have been understood by anyone

other than an academic. The 95 Theses in its original state was simply a

discussion document for academics – that was all. It was not directed

towards those who would be needed if you were targeting over turning the

system; the general public. How many revolutions have been won by a

handful of academics ? If the system is to be over thrown, you need

numbers on your side. Quite clearly, Luther’s approach did not have this

initially. One must doubt whether the document was ever intended to leave

the confines of Wittenburg University. From the Catholic Church’s point

of view it clearly was revolutionary (once thoroughly examined) as it

undermined all that the church stood for then and especially would have

seriously hampered their finances.


If Luther was revolutionary, why did it receive the

support of so many north German princes who would have had a vested stake

in keeping society stable ? There was no guarantee that Lutheranism, once

it had spread, would keep society intact. In fact, during the revolt of

1525, Luther made plain his views on the place of the peasants in society

: “This article (the 12 Articles of the Swabians) would make all men

equal…….and that is impossible.” This is hardly the writing of a

revolutionary and Luther’s approach to the peasants drew him nearer to

those who represented the status quo – the princes and state leaders.

Luther also commented that slaves can be Christian and he did not condemn

slavery within society.


To the Catholic Church, Lutheranism was dangerous and

revolutionary. To Luther the Church was dangerous as it had conned

innocent people for years that they could buy their way into heaven when

Luther clearly thought that they could not. Therefore you could maintain a

certain lifestyle, buy an indulgence and believe that that was all that

was required to get to heaven and then continue leading that lifestyle.

Your own naiveté in the honesty of the Church would condemn you to Hell

and you would never know any difference.


Was money the source of the Church’s move away from

the purity of the Bible? If so, Luther’s stance on this issue is clear

and it would have been viewed as revolutionary by the Catholic




Finally, if Luther was deemed to be revolutionary, why was

he only banned from the Empire after Worms? If he was so obviously a

revolutionary, why was he not burned as a heretic?